Approximate number of Traumatic Brain Injury in the different U. S. Churches base on 2% of membership reported in 2005.
United Methodist 1,597,075
Roman Catholic Church 1,345,200
Southern Baptist Convention 328,800
Church of God in Christ 109,000
National Baptist Contention USA 100,000
National Baptist Contention of America 99,700
Presbyterian Church 64,820
Assemblies of God 51,500
Missouri Synod Lutheran Church 49,780
Episcopal Church 46,400
Mennonite Church USA 30,500
Church of Christ 30,000
Greek Orthodox 30,000
American Baptist 28,600
United Church of Christ 25,940
Christian Church (Disciples of Christ) 18,200
Church of the Nazarene 12,726
Evangelical Lutheran 10,076
Reformed Church in America 6,080
Brain Injury Chaplain
Does the Bible Speak of the Brain?
The Vulnerable Church EDUCATION ABOUT A PERSON WITH A HEAD INJURY
Brain Injury Survivors and caregivers information from a Christian perspective.

http://www.headtohead.org/?low=12&high=15&cat=6
Spiritual Healing Secrets.
Spirituality of Brain Injury
Surviving Traumatic Brain Injury


MICHAELANGELO'S FRESCO WITH OVERLAY BY DR. MESHBERGER
THE BRAIN ON THE SISTINE CHAPEL CEILING http://thecaveonline.com/APEH/michelangelosbrain.html
You will not belive this one!
Judge for yourself.
The Great Brain Injury Scam
Church of Scientology International
The Spiritual Brain
A Neuroscientist's Case for the Existence of the Soul
By Mario Beauregard, Denyse O'Leary
Do religious experiences come from God, or are they merely the random firing of neurons in the brain? Drawing on his own research with Carmelite nuns, neuroscientist Mario Beauregard shows that genuine, life-changing spiritual events can be documented. He offers compelling evidence that religious experiences have a nonmaterial origin, making a convincing case for what many in scientific fields are loath to consider—that it is God who creates our spiritual experiences, not the brain.
Beauregard and O'Leary explore recent attempts to locate a "God gene" in some of us and claims that our brains are "hardwired" for religion—even the strange case of one neuroscientist who allegedly invented an electromagnetic "God helmet" that could produce a mystical experience in anyone who wore it. The authors argue that these attempts are misguided and narrow-minded, because they reduce spiritual experiences to material phenomena.
Many scientists ignore hard evidence that challenges their materialistic prejudice, clinging to the limited view that our experiences are explainable only by material causes, in the obstinate conviction that the physical world is the only reality. But scientific materialism is at a loss to explain irrefutable accounts of mind over matter, of intuition, willpower, and leaps of faith, of the "placebo effect" in medicine, of near-death experiences on the operating table, and of psychic premonitions of a loved one in crisis, to say nothing of the occasional sense of oneness with nature and mystical experiences in meditation or prayer. Traditional science explains away these and other occurrences as delusions or misunderstandings, but by exploring the latest neurological research on phenomena such as these, The Spiritual Brain gets to their real source.